 |
| الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ {١} |
1. A L R those (are) verses/evidences (of) The Book , the clear/evident . |
| إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ {٢} |
2. That We descended it an Arabic Koran , maybe/perhaps you reason/comprehend |
| نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ {٣} |
3. We narrate/inform on (to) you the narration`s/information`s (true stories`) best, with what We inspired/transmitted to you, this the Koran , and if you were from before it from (E) the ignoring/neglecting |
| إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ {٤} |
4. When Joseph said to his father: You my father that I, I saw eleven planet(s)/star(s) and the sun and the moon, I saw/them to me prostrating." |
| قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا ۖ إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ {٥} |
5. You, my son, do not relay/inform your dream on (to) your brothers, so they conspire/plot to you a plot/conspiracy , that the devil (is) to the human/mankind a clean/evident enemy. |
| وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ {٦} |
6. And as/like that your Lord chooses/purifies you and teaches/informs you from the information`s/speech`s interpretation/explanation, and He completes His blessing on you, and on Jacob`s family, as/like He completed it on your fathers (forefathers) before, Abraham, and Isaac, that your Lord (is) knowledgeable, wise/judicious. |
| لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ {٧} |
7. In Joseph and his brothers (there) had been signs/evidences to the askers/questioners . |
| إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُبِينٍ {٨} |
8. When they said: "Joseph (E), and his brother, (are) more lovable/likable to our father than us, and we (are) a group/band/company, that truly our father (is) in (E) clear/evident misguidance." |
| اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِنْ بَعْدِهِ قَوْمًا صَالِحِينَ {٩} |
9. Kill/fight Joseph or throw him/cast him away (to) a land , your father`s face becomes free/alone for you, and you be from after it a correct/righteous nation. |
| قَالَ قَائِلٌ مِنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِنْ كُنْتُمْ فَاعِلِينَ {١٠} |
10. A speaker from them said: "Do not kill/fight Joseph, and (but) throw him/throw him away in the well`s/deep well`s low hidden area/grave, some (of) the caravan unintentionally finds and picks him up, if you were making/doing." |
| قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ {١١} |
11. They said: "You, our father, why for you (that) you do not trust/entrust us on Joseph, and that we (are) to him faithful/sincere (E)?" |
| أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَافِظُونَ {١٢} |
12. Send him with us tomorrow (in the) future, he eats, drinks and plays and he plays/amuses , and that we are for him protectors/safe keepers (E). |
| قَالَ إِنِّي لَيَحْزُنُنِي أَنْ تَذْهَبُوا بِهِ وَأَخَافُ أَنْ يَأْكُلَهُ الذِّئْبُ وَأَنْتُمْ عَنْهُ غَافِلُونَ {١٣} |
13. He said: "That I (it) saddens me (E) that you go away with him, and I fear that the wolf eats him, and (while) you are from him ignoring/neglecting/disregarding." |
| قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَخَاسِرُونَ {١٤} |
14. They said: "If (E) the wolf ate him, and we are a group/band/company, that we are then losers (E)." |
| فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَنْ يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ ۚ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ {١٥} |
15. So when they went/went away with him, and they all unanimously agreed that they put him in the well`s/deep well`s low hidden area/grave, and We inspired/transmitted to him: "You will inform them (E) with their matter/affair, this, and (while) they are not feeling/knowing/sensing." |
| وَجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ {١٦} |
16. And they came (to) their father (at) evening/first darkness/dinnertime weeping . |
| قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِنْدَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ ۖ وَمَا أَنْتَ بِمُؤْمِنٍ لَنَا وَلَوْ كُنَّا صَادِقِينَ {١٧} |
17. They said: "You our father, that we went/went away racing and we left Joseph at ourbelongings/effects/goods, so the wolf ate him, and you are not with believing to us, and even if we were truthful." |
| وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ {١٨} |
18. And they came on his shirt/dress with blood falsified , he said: "But your selves enticed/lured for you a matter/affair/order/command, so graceful patience, and God (is) the seeked help/support from on what you describe/categorize." |
| وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ ۖ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ ۚ وَأَسَرُّوهُ بِضَاعَةً ۚ وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ {١٩} |
19. And a caravan came, so they sent their brave/tall (scout/waterboy), so he lowered/dropped his bucket/pail, he said: "Oh good news, that (is) a boy/slave ." And they kept him secret (as) goods/merchandise, and God (is) knowledgeable with what they make/do . |
| وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ {٢٠} |
20. And they bought him with a reduced/unjust price, counted/numbered silver coins , and they were in him from the indifferent/uninterested . |
| وَقَالَ الَّذِي اشْتَرَاهُ مِنْ مِصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا ۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِنْ تَأْوِيلِ الْأَحَادِيثِ ۚ وَاللَّهُ غَالِبٌ عَلَىٰ أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ {٢١} |
21. And said who bought him from (the) city/border/region/Egypt to/for his woman (wife): "Be generous/kind (in) his home/residence , perhaps he benefits us, or we take him (as) a child (son)." And like that, We highly positioned/secured to Joseph in the earth/Planet Earth, and to teach/instruct him from interpreting/explaining the information/speeches , and God (is) defeater/conqueror on His order/command/matter/affair, and but most (of) the people do not know. |
| وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ {٢٢} |
22. And when he reached his maturity/strength, We gave/brought him judgment/rule and knowledge, and as/like that We reward the good doers. |
| وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ {٢٣} |
23. And who (F) he is in her house/home seduced/enticed him from himself, and she closed/shut the doors/entrances, and said: "Come/come here ." He said: "I seek protection (of) God, that He is my Lord, He did good/beautified my residence/home , that He does not make the unjust/oppressive succeed/win." |
| وَلَقَدْ هَمَّتْ بِهِ ۖ وَهَمَّ بِهَا لَوْلَا أَنْ رَأَىٰ بُرْهَانَ رَبِّهِ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ ۚ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ {٢٤} |
24. And she had been intended/resolved with him, and he intended/resolved with her, where it not for that he saw/understood his Lord`s proof/evidence, and like that to send away/divert from him the bad/evil/harm and the enormous/atrocious deeds , that he truly is from Our worshippers/slaves, the faithful/loyal/devoted. |
| وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ ۚ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ {٢٥} |
25. And they (B) raced each other (to) the door/entrance, and she ripped/cut his shirt/dress from (the) back/end and they (B) found her master/ruler/leader at/by/near the door/entrance she said: "What (is the) reward/reimbursement (of) who willed/wanted bad/evil/harm with your family/people except that he be imprisoned or painful torture?" |
| قَالَ هِيَ رَاوَدَتْنِي عَنْ نَفْسِي ۚ وَشَهِدَ شَاهِدٌ مِنْ أَهْلِهَا إِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ {٢٦} |
26. He said: "She seduced/enticed me from myself." And a witness/testifier from her family/relation/people witnessed/testified: "If his shirt/dress was ripped/cut from (the) front , so she was truthful and he we was from the liars/falsifiers . |
| وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ {٢٧} |
27. And if his shirt/dress was ripped/cut from (the) back/end, so she lied/falsified and he is from the truthful. |
| فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌ {٢٨} |
28. So when he saw his shirt/dress (was) ripped/cut from (the) back/end, he said: "That it is from your (F) plotting/conspiring that your (F) plotting/conspiring (is) great." |
| يُوسُفُ أَعْرِضْ عَنْ هَٰذَا ۚ وَاسْتَغْفِرِي لِذَنْبِكِ ۖ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ {٢٩} |
29. Joseph object/turn away from that, and (to her) ask for forgiveness (F) for your crime (F), that you (F) were (F) from the sinners/mistaken . |
| وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ {٣٠} |
30. And women in the city/town said: "Elaziz/the Egyptian ruler`s woman (wife) seduces/entices her youth/slave/servant from himself, he had affected her deeply/deeply impassioned her lovingly , that157we see/understand her (E) in evident misguidance." |
| فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ {٣١} |
31. So when she heard with their (F) cheating/deceit , she sent to them (F), and she prepared for them (F) a recliner/support/cushion and she gave/brought each one (F) from them (F) a knife and said: "Get out/appear/emerge on them." So when they saw him, they (F) greatened/exalted/revered him, and they (F) cut off/cut to pieces/amputated their (F) hands, and they said: "Remoteness to God that (is) not a human, that this (is) except (an) honoured/kind/noble angel/owner/possessor ." |
| قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ ۖ وَلَقَدْ رَاوَدْتُهُ عَنْ نَفْسِهِ فَاسْتَعْصَمَ ۖ وَلَئِنْ لَمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِنَ الصَّاغِرِينَ {٣٢} |
32. She said: "So that (is) what you blamed/reprimanded me in him, and I had seduced/enticed him from himself so he held fast/protected himself from evil , and if (E) he does not make/do what I order/command him, he will be imprisoned (E) and (he) will be (E) from the lowly/humiliated ." |
| قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ ۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ {٣٣} |
33. He said: "My Lord, the prison/jail (is) more likable to me from what they call me to it, and unless you divert from me their conspiring I incline to (give up) to them (F), and I be from the lowly/ignorant ." |
| فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ {٣٤} |
34. So his Lord answered/replied to him, so He diverted from him their (F) conspiring , that He truly is the hearing/listening, the knowledgeable. |
| ثُمَّ بَدَا لَهُمْ مِنْ بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ {٣٥} |
35. Then it appeared to them from after what they saw/understood the evidences/signs they imprison him (E) until a time . |
| وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا ۖ وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ ۖ نَبِّئْنَا بِتَأْوِيلِهِ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ {٣٦} |
36. And two youths/adolescents entered with him the prison/jail, one of them (B) said: "That I , I see myself, I press/squeeze an intoxicant ." And the other said: "That I, I see myself, I carry/bear over my head bread, the birds eat from it, inform us with its interpretation/explanation, that we see/understand you (are) from the good doers." |
| قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي ۚ إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ {٣٧} |
37. He said: "Feeding/food does not come to you (B) (which) you will be provided with it except I informed you with its interpretation/explanation, before (it) comes to you, that is what from what my Lord taught/instructed me , that I left a nation`s religion/faith (that) do not believe with/by God, and they are, with the end (other life), they are disbelieving." |
| وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَا أَنْ نُشْرِكَ بِاللَّهِ مِنْ شَيْءٍ ۚ ذَٰلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ {٣٨} |
38. And I followed my father`s/forefather`s, Abraham`s and Isaac`s and Jacob`s faith/religion, (it) was not for us that we share/make partners with God from a thing, that is from God`s grace on us, and on the people, and but most of the people do not thank/be grateful. |
| يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ {٣٩} |
39. You my two companions/friends (of) the prison/jail, are separate Lords better or God the one, the defeater/conqueror ? |
| مَا تَعْبُدُونَ مِنْ دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا أَنْزَلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ {٤٠} |
40. You do not worship from other than Him except names you named it, you and your fathers/forefathers, God did not descend with it from a proof/evidence , that the judgment/rule (is) except to God, He ordered/commanded that you not worship except (only) Him that (is) the religion the straight , and but most of the people do not know. |
| يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا ۖ وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ ۚ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ {٤١} |
41. You my two companions/friends (of) the prison/jail, but, one of you (B) so he gives drink an intoxicant (to) his lord, and but the other, so he be crucified/placed on a cross , so the birds eat from his head, the matter/affair which in it you (B) ask for an opinion/clarification was passed judgmen t/ordered158(resolved) . |
| وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِنْهُمَا اذْكُرْنِي عِنْدَ رَبِّكَ فَأَنْسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ {٤٢} |
42. And he said to whom he thought/assumed that he is saved from them (B): "Mention me at your lord." So the devil made him forget, his lords` reminder , so he stayed/waited in the prison/jail (a) few/some (between 3-9) years. |
| وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنْبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۖ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِنْ كُنْتُمْ لِلرُّؤْيَا تَعْبُرُونَ {٤٣} |
43. And the king said: "I see seven fat/fleshy cows, seven weak/bony/starved eat them (F), and seven green ears/spikes of wheat, barley etc. and others dry. You, you the nobles/groups/assembly give me your opinion/clarify for me in my dream, if you were to the dream(s) explaining (interpreting)." |
| قَالُوا أَضْغَاثُ أَحْلَامٍ ۖ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ {٤٤} |
44. They said: "A confused mixture (of) dreams, and we are not with interpreting/explaining the dreams with knowing." |
| وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُمْ بِتَأْوِيلِهِ فَأَرْسِلُونِ {٤٥} |
45. And who was saved/rescued from them (B) and he remembered after a generation (and said): "I inform you with its interpretation/explanation, so send me." |
| يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنْبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ {٤٦} |
46. Joseph, you the always very truthful, give us your opinion/clarify for us in seven fat/fleshy cows, seven weak/bony/starved eat them (F), and seven green ears/spikes of wheat, barley etc. and others dry, maybe/perhaps I return to the people, maybe/perhaps they know. |
| قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدْتُمْ فَذَرُوهُ فِي سُنْبُلِهِ إِلَّا قَلِيلًا مِمَّا تَأْكُلُونَ {٤٧} |
47. He said: "You sow/seed/plant seven years habitually/consistently, so what you harvested/gathered, so leave it in its ear/spike (of corn, barley etc.), except little from what you eat." |
| ثُمَّ يَأْتِي مِنْ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ {٤٨} |
48. Then comes from after that seven (years) strong (severe), they eat what you advanced (stored) for them, except little from what you preserve . |
| ثُمَّ يَأْتِي مِنْ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ {٤٩} |
49. Then comes from after that, a year in it the people be rained upon, and in it they press/squeeze. |
| وَقَالَ الْمَلِكُ ائْتُونِي بِهِ ۖ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ ۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ {٥٠} |
50. And the king said: "Come with him to me (bring him)." So when the messenger came to him , he said: "Return to your Lord, so ask/question him, what (is) the women`s affair/condition/ thought which cut off/amputated their (F) hands, that my Lord (is) with their plotting/conspiring knowledgeable." |
| قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدْتُنَّ يُوسُفَ عَنْ نَفْسِهِ ۚ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِنْ سُوءٍ ۚ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدْتُهُ عَنْ نَفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ {٥١} |
51. He said: "What (is) your matter/affair/concern when you (P/F) seduced/enticed Joseph from himself." They said: "Remoteness to God , we did not know from (of) bad/evil/harm on him." Elaziz`s/the Egyptian ruler`s woman (wife) said: "Now the truth appeared , I seduced/enticed him from himself, and that he is from (E) the truthful." |
| ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ {٥٢} |
52. That (it is) to him to know that I, I did not betray/become unfaithful to him with the unseen/hidden and that God does not guide the betrayer`s/unfaithful`s plot/conspiracy . |
| وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي ۚ إِنَّ رَبِّي غَفُورٌ رَحِيمٌ {٥٣} |
53. And I do not acquit myself, that the self (is) incessantly commanding/urging (E) with the bad/evil/harm, except what my Lord had mercy upon, that my Lord (is) forgiving, merciful. |
| وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي ۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ {٥٤} |
54. And the king said: "Come with him to me (bring him), I choose/select him to myself." So when he conversed/spoke to him , he said: "That you are today near us , highly positioned , faithful/loyal ." |
| قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ ۖ إِنِّي حَفِيظٌ عَلِيمٌ {٥٥} |
55. He said: "Make/put me on the land`s/Earth`s safe`s/storages (treasures), that I am (an) honest protector/guard knowledgeable." |
| وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَنْ نَشَاءُ ۖ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ {٥٦} |
56. And as/like that We highly positioned to Joseph in the land/Earth he establishes/resides from it159when/where he wills/wants, We strike/mark with Our mercy whom We will/want, and We do not loose/waste/destroy the good doers reward . |
| وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ {٥٧} |
57. And the ends` (other life`s) reward (E) (is) better to those who believed and were fearing and obeying. |
| وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنْكِرُونَ {٥٨} |
58. And Joseph`s brothers/brethren came, so they entered on him, so he knew them, and they are to him ignorant (not recognizing). |
| وَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَكُمْ مِنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنْزِلِينَ {٥٩} |
59. And when he outfitted them with their preparation/equipment (goods) , he said: "Come to me with a brother to you from your father, do you not see/understand, that I, I fulfill/complete the measuring/weighing device, and I am best of the senders of the descenders (hosts)?" |
| فَإِنْ لَمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِنْدِي وَلَا تَقْرَبُونِ {٦٠} |
60. So if you did not come to me with him so (there is) no measurement/weight for you at me, and do not approach/near me. |
| قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ {٦١} |
61. They said: "We will entice/solicit from him his father, and we are making/doing (E)." |
| وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انْقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ {٦٢} |
62. And he said to his youths/servants : "Put their goods/merchandise in their packsaddles, maybe/perhaps they know (recognize) it when they returned to their family/people , maybe/perhaps they return." |
| فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ {٦٣} |
63. So when they returned to their father, they said: "You our father, the measuring/weighing device (the goods) was prevented/prohibited from (for) us, so send with us our brother, we take (goods) by measure/weight, we are for him protectors/guards (E) ." |
| قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنْتُكُمْ عَلَىٰ أَخِيهِ مِنْ قَبْلُ ۖ فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ {٦٤} |
64. He said: "Do I, I entrust you on him, except as I entrusted you on his brother from before? So God (is the) best protector , and he (is) most merciful (of) the merciful." |
| وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا يَا أَبَانَا مَا نَبْغِي ۖ هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ {٦٥} |
65. And when they opened their belongings/goods they found their goods/merchandise returned to them, they said: "You our father, we do not ask/desire , this (is) our goods/merchandise returned to us, and we bring food and supplies (to) our family/people , and we protect our brother, and we be increased a (transport) camel`s weight , that (is) easy weight ." |
| قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُحَاطَ بِكُمْ ۖ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ {٦٦} |
66. He said: "I will never/not send him with you until you give me a promise/covenant from God to bring him to me (E) except that be (except if you are) surrounded/maneuvered to outsmart with you." So when they gave him their promise/covenant, he said: "God (is) on what we say (a) guardian/trustee ." |
| وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِنْ بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُتَفَرِّقَةٍ ۖ وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ ۖ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ {٦٧} |
67. And he said: "You my sons, do not enter from one door/entrance, and enter from separate doors/entrances, and I do not suffice/enrich from you from God from a thing, that the judgment/rule (is) except to God, on Him (E) I relied/depended , and on Him so should rely/depend the reliant/dependent . |
| وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُمْ مَا كَانَ يُغْنِي عَنْهُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا ۚ وَإِنَّهُ لَذُو عِلْمٍ لِمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ {٦٨} |
68. And when they entered from where their father ordered/commanded them, and (it) was not to suffice/enrich from them from God from a thing, except a need/necessity in Jacob`s self he accomplished it, and that truly he is (an owner) of knowledge to what We taught/instructed him , and but most of the people do not know. |
| وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ {٦٩} |
69. And when they entered on Joseph, he gave shelter/refuge (hosted) his brother to him, he said: "That I, I am your brother, so do not be miserable because (of) what they were making/doing ." |
| فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ {٧٠} |
70. So when he prepared/outfitted/(supplied) them with their preparation/equipment (supplies), he put the cup in his brother`s packsaddle, then an announcer/informer, announced/informed: "You, the caravan ,that you are stealing/robbing (E)."160 |
| قَالُوا وَأَقْبَلُوا عَلَيْهِمْ مَاذَا تَفْقِدُونَ {٧١} |
71. They said, and they approached/came on (to) them: "What (are) you losing/missing ?" |
| قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَنْ جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ {٧٢} |
72. They said: "We miss/fail to find the king`s cup , and to who (E) came with it a (transport) camel`s load , and I am with it a leader/grantor." |
| قَالُوا تَاللَّهِ لَقَدْ عَلِمْتُمْ مَا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ {٧٣} |
73. They said: "By God, you had known we did not come to corrupt in the land/Earth and we were not stealing/robbing." |
| قَالُوا فَمَا جَزَاؤُهُ إِنْ كُنْتُمْ كَاذِبِينَ {٧٤} |
74. They said: "So what (is) his reward if you were lying/denying ?" |
| قَالُوا جَزَاؤُهُ مَنْ وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ ۚ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ {٧٥} |
75. They said: "His reward whom (it) is found in his packsaddle, so it is his reward ." As/like that We reimburse the unjust/oppressive. |
| فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِنْ وِعَاءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ ۗ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ {٧٦} |
76. So he began with their bags/containers , before his brother`s bag/container , then he brought it out from his brother`s bag/container, as/like that, We plotted/conspired to Joseph, he was not to take his brother in the king`s religion/domain , except that God wills/wants, We raise whom We will/want stages/degrees , and above each (owner) of knowledge (is more) knowledgeable. |
| قَالُوا إِنْ يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَهُ مِنْ قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنْتُمْ شَرٌّ مَكَانًا ۖ وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ {٧٧} |
77. They said: "If he steals/robs, so a brother to him had stolen/robbed from before." So Joseph kept it secret in himself, and did not show it to them, he said: "You are a worse position , and God (is) more knowledgeable with what you describe/categorize." |
| قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ {٧٨} |
78. They said: "You, you Elaziz/Egyptian ruler, that to him (is) an old aged big father, so take/receive any of us (in) his place/position, that we, we see you from the good doers." |
| قَالَ مَعَاذَ اللَّهِ أَنْ نَأْخُذَ إِلَّا مَنْ وَجَدْنَا مَتَاعَنَا عِنْدَهُ إِنَّا إِذًا لَظَالِمُونَ {٧٩} |
79. He said: "I seek protection (of) God, that we take except whom we found our belongings/effects/goods at him then we are unjust/oppressive (E) ." |
| فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُمْ مَوْثِقًا مِنَ اللَّهِ وَمِنْ قَبْلُ مَا فَرَّطْتُمْ فِي يُوسُفَ ۖ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي ۖ وَهُوَ خَيْرُ الْحَاكِمِينَ {٨٠} |
80. So when they despaired from him, they cleared secretly conversing, their oldest said: "Did you not know that your father, had taken on you a promise/covenant from God and from before what you abused/exceeded the limit in (on) Joseph, so I will never/not leave/depart the land until my father permits/allows for me, or God judges/rules for me, and he (is) best (of) the judges/rulers." |
| ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ {٨١} |
81. Return to your father so say: `You, our father, that your son stole/robbed, and we did not witness/testify except with what we knew, and we were not to the unseen observing/guarding .` |
| وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَادِقُونَ {٨٢} |
82. `And ask/question the village/urban city which we were in it, and the caravan which we came in it, and we are, truthful (E).` |
| قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا ۖ فَصَبْرٌ جَمِيلٌ ۖ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا ۚ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ {٨٣} |
83. He (their father) said: "But your selves enticed/tolerated for you an order/command/matter/affair, so graceful patience, perhaps God that (He) brings them to me all together, that He (is) the knowledgeable, the wise/judicious ." |
| وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ {٨٤} |
84. And he turned away from them, and he said: "Oh my sorrow, on Joseph," and his two eyes whitened, from the sadness/grief, and he is suppressed . |
| قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ {٨٥} |
85. They said: "By God you still remember/mention Joseph until you be sick and weak/diminished or you be from the perishing/dying ." |
| قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ {٨٦} |
86. He said: "But I complain my grief/condition and my sadness/grief to God and I know from God what you do not know."161 |
| يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِنْ يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِنْ رَوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِنْ رَوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ {٨٧} |
87. You my sons go so feel/seek information from Joseph and his brother, and do not despair from God`s happiness/rest/mercy , that it truly is no (one) despairs from God`s happiness/rest/mercy except the nation the disbelieving. (NOTE: THE DIFFERENCE BETWEEN AND , REFER TO THE DICTIONARY) |
| فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا ۖ إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ {٨٨} |
88. So when they entered on (to) him, they said: "You, you Elaziz/Egyptian ruler, the harm touched us and our family and we came with little/poor or bad goods/merchandise, so fulfill/complete for us the measuring/weighing device and give charity on us, that God rewards the charity givers." |
| قَالَ هَلْ عَلِمْتُمْ مَا فَعَلْتُمْ بِيُوسُفَ وَأَخِيهِ إِذْ أَنْتُمْ جَاهِلُونَ {٨٩} |
89. He said: "Did you know what you made/did with Joseph and his brother, when you are lowly/ignorant ?" |
| قَالُوا أَإِنَّكَ لَأَنْتَ يُوسُفُ ۖ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي ۖ قَدْ مَنَّ اللَّهُ عَلَيْنَا ۖ إِنَّهُ مَنْ يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ {٩٠} |
90. They said: "Are you, you are (E) Joseph?" He said: "I am Joseph and that (is) my brother, God had blessed on us, that who, whom fears and obeys, and is patient, so that God does not loose/waste/destroy the good doer`s reward ." |
| قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ {٩١} |
91. They said: "By God, God had preferred/chosen you over us and that truly we were sinners (E)." |
| قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ ۖ يَغْفِرُ اللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ {٩٢} |
92. He said: "No blaming/reproaching on you today , God forgives for you, and He (is) most merciful (of) the merciful." |
| اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ {٩٣} |
93. Go with my shirt/dress, this, so throw it on my father`s face/front he comes (becomes) seeing/understanding , and bring me with your family/people all/all together. |
| وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَا أَنْ تُفَنِّدُونِ {٩٤} |
94. And when the caravan parted/went out , their father said: "That I, I find (E) Joseph`s smell , unless you prove me wrong ." |
| قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ {٩٥} |
95. They said: "By God, that you are in your misguidance the old/old time." |
| فَلَمَّا أَنْ جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا ۖ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ {٩٦} |
96. So when that the announcer of good news came, he threw it (the shirt) on his face/front , so he returned seeing/understanding , he said: "Did I not say to you that I know from God what you do not know?" |
| قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ {٩٧} |
97. They said: "You, our father ask for forgiveness for us for our crimes, that we were sinners/mistaken/erroneous ." |
| قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ۖ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ {٩٨} |
98. He said: "I will/shall ask for forgiveness for you from my Lord, that he is the forgiving, the merciful." |
| فَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ إِنْ شَاءَ اللَّهُ آمِنِينَ {٩٩} |
99. So when they entered on Joseph, he gave shelter/refuge (hosted) his parents to him, and he said: "Enter (the) city/border/region/Egypt , if God willed/wanted safe/secure." |
| وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا ۖ وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا ۖ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي ۚ إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ ۚ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ {١٠٠} |
100. And he rose his parents on the throne and they fell down to him prostrating, and he said: "You my father, that (is the) interpretation/explanation (of) my dream from before, my Lord had made it truthfully , and He had done good/bettered with me when He brought me out from the prison/jail, and He came with you from the desert from after that the devil spoiled between me and between my brothers, that my Lord (is) kind/soothing to what He wills/wants, that He is the knowledgeable, the wise/judicious. |
| رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ {١٠١} |
101. My Lord, you had given me from the possession and free will and you taught/instructed me from interpreting/explaining the information/speeches , creator/bringer to being (of) the skies/space and the earth/Planet Earth, you are my guardian in the present world and the end (other life), make me die a Moslem/submitter , and make me catch up/join me with the correct/righteous. |
| ذَٰلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنْتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ {١٠٢} |
102. That (is) from the unseen`s/hidden`s information/news, We inspire/transmit it to you, and you were not162by/near them when they all unanimously agreed their matter/affair, and (while) they are cheating/deceiving/scheming. |
| وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ {١٠٣} |
103. And most of the people are not with believing, and even if you held onto stingily and desired strongly (were careful). |
| وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ {١٠٤} |
104. And you do not ask/question them on (for) it from a reward/wage/fee, that it is except (a) reminder to the creations all together/(universes). |
| وَكَأَيِّنْ مِنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ {١٠٥} |
105. And how many from an evidence/sign/verse in the skies/space and the earth/Planet Earth, they pass on (to) it, and they are from it objecting/opposing . |
| وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلَّا وَهُمْ مُشْرِكُونَ {١٠٦} |
106. And most of them do not believe with God, unless and (while) they are sharing/taking partners (with Him). |
| أَفَأَمِنُوا أَنْ تَأْتِيَهُمْ غَاشِيَةٌ مِنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ {١٠٧} |
107. Did they become safe that (a) cover/disaster from God`s torture comes to them, or the Hour/Resurrection comes to them suddenly/unexpectedly and (while) they do not feel/know/sense? |
| قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ {١٠٨} |
108. Say: "This (is) my way/path I call to God, on (an) evidence/clear sightedness, me and who followed me, and praise/glory (to) God, and I am not from the sharers/takers of partners (with God)." |
| وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ مِنْ أَهْلِ الْقُرَىٰ ۗ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ ۗ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِلَّذِينَ اتَّقَوْا ۗ أَفَلَا تَعْقِلُونَ {١٠٩} |
109. And We did not send from before you except men We inspire/transmit to them from (about) the villages`/urban cities` people/relation , did they not walk/move/ride in the earth/Planet Earth, so they see/wonder about how was (the) end/turn (result of) those who (were) from before them, and the end`s (other life`s) home/house (E) (is) best to those who feared and obeyed, so do you not reason/understand/comprehend? |
| حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ {١١٠} |
110. Until when the messengers despaired , and they thought/assumed that they had been lied to/denied, Our victory/aid came to them, so We save/rescue whom We will/want, and Our courage/might/power does not be returned from the nation the criminals/sinners. |
| لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ {١١١} |
111. In their narration/information (stories there) had been an example/warning to those of the pure minds/hearts (it) was not an information/speech to be fabricated and but confirmation (to) which (is) between his hands and detailing/explaining/clarifying every thing, and guidance, and mercy to (a) nation believing. 163 |
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