 |
| الْحَمْدُ لِلَّهِ الَّذِي أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَهُ عِوَجًا ۜ {١} |
1. The praise/gratitude (is) to God who descended on His worshipper/slave The Book , and He did not make/create for it crookedness/indirectness . |
| قَيِّمًا لِيُنْذِرَ بَأْسًا شَدِيدًا مِنْ لَدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا {٢} |
2. A straight/valuable (Book) to warn/give notice (of) a severe power/might from at Him, and (it) announces good news (to) the believers those who make/do the correct/righteous deeds , that (E) for them (is a) good/beautiful reward . |
| مَاكِثِينَ فِيهِ أَبَدًا {٣} |
3. (They) are remaining/residing in it forever/eternally (E). |
| وَيُنْذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا {٤} |
4. And He/it warns/gives notice (to) those who said: "God took/received a child (a son)." |
| مَا لَهُمْ بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ ۚ إِنْ يَقُولُونَ إِلَّا كَذِبًا {٥} |
5. Nothing from knowledge (is) to them with it (they have no knowledge of it) and nor to their fathers, a word/speech/sermon became big (that) emerges from their mouths, that they say except lies/denials/falsifications (about God). |
| فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَىٰ آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا {٦} |
6. So maybe/perhaps you (are) exhausting/destroying yourself from anger sorrowfully/angrily on their tracks , if they do not believe with this the information/speech. |
| إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا {٧} |
7. We have made/put what (is) on the earth/Planet Earth (as) decoration/beauty for it, to test them which of them (is) better (in) a deed . |
| وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا {٨} |
8. And We are making/putting (E) what (is) on it destroyed/infertile dust. |
| أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا {٩} |
9. Or (have) you thought/supposed that (E) the cave`s and The Book`s/inscription`s owners/company , were (in) astonishment/amazement from Our verses/signs/evidences? (Did you think that the cave`s and The Book`s people were strange or amazing?) |
| إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِنْ لَدُنْكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا {١٠} |
10. When the youths/servants took shelter/refuge to (in) the cave , so they said: "Our Lord give/bring us from at You mercy and prepare/make possible for us from our matter/affair (a) correct/right guidance." |
| فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا {١١} |
11. So We stamped/resided/palpitated (refer to in dictionary) on their ears in the cave numerous years. |
| ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا {١٢} |
12. Then We sent/resurrected/revived them to know which (of) the two groups/parties (is) more counting/controlling to what time they remained/waited . |
| نَحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُمْ بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى {١٣} |
13. We narrate/inform on (to) you their information/news with the truth , that they truly are youths/servants , they believed with their Lord, and We increased them guidance. |
| وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَٰهًا ۖ لَقَدْ قُلْنَا إِذًا شَطَطًا {١٤} |
14. And We strengthened/braced , on their hearts/minds , when they stood/kept up , so they said: "Our Lord, Lord (of) the skies/space and the earth/Planet Earth, we will never/not call from other than Him, a god, (what) we had then said (is) being unjust/excess of the limit ." |
| هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهِ آلِهَةً ۖ لَوْلَا يَأْتُونَ عَلَيْهِمْ بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا {١٥} |
15. Those (are) Our nation they took from other than Him gods, if only they come on them with a proof/authority , clear/shown/explained, so who (is) more unjust/oppressive than who fabricated/cut and split on (about) God lies/denials/falsifications? |
| وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا {١٦} |
16. And when you separated/isolated/withdrew yourselves from them and what they worship, except God, so takeshelter/refuge to the cave , your Lord spreads/extends for you from His mercy, and He prepares/makes possible for you from your matter/affair convenience/benefit/help. |
| وَتَرَى الشَّمْسَ إِذَا طَلَعَتْ تَزَاوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَتْ تَقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِنْهُ ۚ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ ۗ مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ ۖ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا مُرْشِدًا {١٧} |
17. And you see the sun when it rose/ascended/appeared, it bends and curves/visits on their cave that of the right, and when it departed/declined/set, it parallels/crosses/passes them that of the left, and they are in an opening from it; that (is) from God`s verses/signs/evidences; whom God guides so he is the guided, and whom He misguides/who misguides (others) so you will never/not find for him a guardian/ally a correct/right guide. |
| وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ ۖ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ ۚ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا {١٨} |
18. And you think/suppose them (to be) awake/alert, and they are asleep/lying down, and We turn them/turn them around that of the right (side), and that of the left (side), and their dog (is) spreading/extending its two arms (paws) at the cave/doorstep/mountain , if you saw/looked on/over them you would have turned away from them escaping/fleeing/running away, and you would have been filled (by) terror/fright from them. |
| وَكَذَٰلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَٰذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَىٰ طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا {١٩} |
19. And as/like that We sent/resurrected/revived them to ask/question each other between them, a speaker from them said: "How much (have) you stayed/remained ?" They said: "We stayed/remained a day or part of a day." They said: "Your Lord (is) more knowledgeable with what you stayed/remained , so send one of you with this your paper/money to the city/town so he looks/watches/waits (E) which/what (is a) more pure/correct food, so he comes to you with a provision/means of livelihood from it, and (he) should be courteous/polite , and do not make anyone feel/know/sense with (about) you." |
| إِنَّهُمْ إِنْ يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَنْ تُفْلِحُوا إِذًا أَبَدًا {٢٠} |
20. That they truly if they see and know of/overcome on you, they stone you, or they return you in (to) their religion/faith, and you will never/not win/succeed then ever (E). |
| وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا ابْنُوا عَلَيْهِمْ بُنْيَانًا ۖ رَبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ الَّذِينَ غَلَبُوا عَلَىٰ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا {٢١} |
21. And as/like that We made be stumbled upon on them (We made them be stumbled upon) to know that God`s promise (is) truth , and that (E) the Hour/Resurrection (there is) no doubt/suspicion in it, when they dispute/argue their matter/affair between them, so they said: "Build/construct on them a building/structure, their Lord (is) more knowledgeable with (of) them." Those who defeated/overcame on their matter/affair said: "We will take (E) on them a mosque/place of worshipping God." |
| سَيَقُولُونَ ثَلَاثَةٌ رَابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُلْ رَبِّي أَعْلَمُ بِعِدَّتِهِمْ مَا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَاءً ظَاهِرًا وَلَا تَسْتَفْتِ فِيهِمْ مِنْهُمْ أَحَدًا {٢٢} |
22. They will say: "Three, their fourth (is) their dog." And they say: "Five, their sixth (is) their dog." An unsubstantiated guess with the unseen/absent , and they say: "Seven and their eighth (is) their dog." Say: "My Lord (is) more knowledgeable with (of) their number, none knows them except few/little , so do not argue/discuss in (about) them, except apparent/visible argument/discussion, and do not take (an) opinion/a clarification (of)anyone from them in (about) them." |
| وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدًا {٢٣} |
23. And do not say (E) to a thing: "That I am making/doing that tomorrow/(in the) future." |
| إِلَّا أَنْ يَشَاءَ اللَّهُ ۚ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَنْ يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا {٢٤} |
24. Except that (E) God wills/wants, and mention/remember your Lord if you forgot, and say: "Maybe/perhaps that (E) my Lord guides me to nearer/closer than that (a) correct/right guidance." |
| وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا {٢٥} |
25. And they stayed/remained in their cave three hundred years and they were increased (by) nine (years). |
| قُلِ اللَّهُ أَعْلَمُ بِمَا لَبِثُوا ۖ لَهُ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَبْصِرْ بِهِ وَأَسْمِعْ ۚ مَا لَهُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلَا يُشْرِكُ فِي حُكْمِهِ أَحَدًا {٢٦} |
26. Say: "God (is) more knowledgeable with what they stayed/remained , for Him (are) the skies`/space`s and the earth`s/Planet Earth`s unseen/invisible , see/look/understand with Him, and make (to) hear/listen, (there is) none for them from other than Him (as a) guardian/ally , and He does not share/make partners in His judgment/rule anyone.201 |
| وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَنْ تَجِدَ مِنْ دُونِهِ مُلْتَحَدًا {٢٧} |
27. And read/recite what was inspired/transmitted to you from your Lord`s Book , (there is) no exchanger/replacer/substitutor to His words/expressions, and you will never/not find from other than Him a shelter/refuge. |
| وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا {٢٨} |
28. And be patient your self with those who call their Lord at early mornings/between dawn and sunrise and (during) the evening/first darkness/dinnertime, they want His face/direction , and do not pass your two eyes from them, you want the life the present`s/worldly life`s decoration/beauty , and do not obey whom We ig nored/neglected/disregarded his heart/mind from mentioning/remembering Us , and he followed his self attraction for desire , and his matter/affair was wasteful/excessive of the limit. |
| وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا {٢٩} |
29. And say: "The truth (is) from your Lord, so who willed/wanted, so he should believe, and who willed/wanted, so he should disbelieve, that We have prepared/made ready to the unjust/oppressive a fire, its elevated surrounding ash/smoke encircled/enveloped with them, and if they seek/ask for help (rain) they be helped/aided/rained upon with water as the dead`s pus/refined oil , (it) roasts/grills the faces/fronts, how bad (is) the drink? And it was a bad/evil/harmful convenience/benefit ." |
| إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا {٣٠} |
30. That those who believed and made/did the correct/righteous deeds, we (E)do not loose/waste (the) reward (of) whom did good deed(s). |
| أُولَٰئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۚ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا {٣١} |
31. Those are for them treed gardens/paradises (as) eternal residence, the rivers/waterways flow from beneath/below them, they be bejeweled/decorated in it from bracelets from gold, and they dress/wear green clothes/garments from sarcenet (a certain type of silk or brocade), and brocade (silk and gold fabric), leaning/reclining/resting on the luxurious beds/couches in it, blessed/praised (is) the reward/compensation , and (it) became a good/beautiful companion/convenience . |
| وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَابٍ وَحَفَفْنَاهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا {٣٢} |
32. And give for them an example/proverb (of) two men, We made/created to one of them two treed gardens from grapes, and We surrounded/encircled them (B) with palm trees, and We made/put between them (B) plants/crops. |
| كِلْتَا الْجَنَّتَيْنِ آتَتْ أُكُلَهَا وَلَمْ تَظْلِمْ مِنْهُ شَيْئًا ۚ وَفَجَّرْنَا خِلَالَهُمَا نَهَرًا {٣٣} |
33. Each of them (B) the two treed gardens gave/brought its food/fruits and (it) did not cause injustice from it a thing, and We caused to flow/burst in between and around it a river/waterway. |
| وَكَانَ لَهُ ثَمَرٌ فَقَالَ لِصَاحِبِهِ وَهُوَ يُحَاوِرُهُ أَنَا أَكْثَرُ مِنْكَ مَالًا وَأَعَزُّ نَفَرًا {٣٤} |
34. And for him was fruit, so he said to his companion/friend and he, he is discussing/debating with him: "I am more than you (in) property/possession/wealth and more powerful (in) a group/family/tribe." |
| وَدَخَلَ جَنَّتَهُ وَهُوَ ظَالِمٌ لِنَفْسِهِ قَالَ مَا أَظُنُّ أَنْ تَبِيدَ هَٰذِهِ أَبَدًا {٣٥} |
35. And he entered his treed garden and he is unjust/oppressive to himself, he said: "I do not think/suppose that this be destroyed/perished ever (E)." |
| وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُدِدْتُ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيْرًا مِنْهَا مُنْقَلَبًا {٣٦} |
36. And I do not think/suppose (that) the Hour/Resurrection (is) starting , and if (E) I returned to my Lord I will find (E) better than it a place of return . |
| قَالَ لَهُ صَاحِبُهُ وَهُوَ يُحَاوِرُهُ أَكَفَرْتَ بِالَّذِي خَلَقَكَ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوَّاكَ رَجُلًا {٣٧} |
37. His companion/friend said to him and he is discussing/debating with him: "Did you disbelieve with Who created you from dust/earth then from a drop/male`s or females` secretion , then He straightened you (into) a man?" |
| لَٰكِنَّا هُوَ اللَّهُ رَبِّي وَلَا أُشْرِكُ بِرَبِّي أَحَدًا {٣٨} |
38. But/however I, (to me) He is God my Lord, and I do not share/make partners with my Lord anyone. |
| وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ ۚ إِنْ تَرَنِ أَنَا أَقَلَّ مِنْكَ مَالًا وَوَلَدًا {٣٩} |
39. And if only when you entered your treed garden, you said: `What God willed/wanted! No strength/power except by God,` if you see me, I am less/fewer than you (in) property/possession/wealth and children .202 |
| فَعَسَىٰ رَبِّي أَنْ يُؤْتِيَنِ خَيْرًا مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا {٤٠} |
40. So maybe/perhaps my Lord that He gives/brings me better than your treed garden, and He sends on it thunder storms/small arrows from the sky/space, so it becomes/becomes in the morning slippery/slithery dust. |
| أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَنْ تَسْتَطِيعَ لَهُ طَلَبًا {٤١} |
41. Or its water becomes/becomes in the morning deep/deeply sunk/bottomed, so you will never/not be able for it seeking/wanting (be unable to retrieve water). |
| وَأُحِيطَ بِثَمَرِهِ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَا أَنْفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَا لَيْتَنِي لَمْ أُشْرِكْ بِرَبِّي أَحَدًا {٤٢} |
42. And (he) was surrounded/encircled with his fruit, so he became/became in the morning, he turns/turns around/turns over his two palms, on (about) what he spent in it, and it is fallen/destroyed/empty on its branches/grape vines and he says: "Oh I wish I would have not shared/made partners with my Lord anyone." |
| وَلَمْ تَكُنْ لَهُ فِئَةٌ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مُنْتَصِرًا {٤٣} |
43. And (there) was not for him a group they give him victory from other than God, and he was not a victorious. |
| هُنَالِكَ الْوَلَايَةُ لِلَّهِ الْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا {٤٤} |
44. At that place and time the ownership/might (is) to God, the truth , He is (the) best (in) reward/replacement/compensation and best (in) an end. |
| وَاضْرِبْ لَهُمْ مَثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُقْتَدِرًا {٤٥} |
45. And give to them the life the present`s/worldly life`s example/proverb as water, We descended it from the sky , so the land`s/Earth`s plant mixed/mingled with it, so it became/became in the morning dried and broken plants/trees, the winds/breezes scatter/spread/winnow it (the water) and God was/is on every thing capable/able/powerful . |
| الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا {٤٦} |
46. The property/possession/wealth and the sons/sons and daughters (are) the life the present`s/worldly life`s decoration/beauty , and the remainders the correct/righteous deeds (are) better at your Lord (in) a reward/replacement , and better hope. |
| وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا {٤٧} |
47. And a day We move/manipulate the mountains and you see the earth/Planet Earth emerging/appearing, and We gathered them, so We did not leave out from them anyone. |
| وَعُرِضُوا عَلَىٰ رَبِّكَ صَفًّا لَقَدْ جِئْتُمُونَا كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ ۚ بَلْ زَعَمْتُمْ أَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا {٤٨} |
48. And they were displayed/exhibited on (to) your Lord (in) a row/line/arranged (and told): "You had come to Us as We created you (on the) first/beginning time , but you claimed/alleged that We not make for you an appointment." |
| وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَٰذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا ۚ وَوَجَدُوا مَا عَمِلُوا حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا {٤٩} |
49. And The Book was put/laid/raised , so you see the criminals/sinners afraid/cautious from what (is) in it, and they say: "Oh our calamity/scandal , what to that The Book , (it) does not leave out small/little and nor big/great except it counted/computed it ?" And they found what they made/did present, and your Lord does not cause injustice/oppression (to) anyone. |
| وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ ۗ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّالِمِينَ بَدَلًا {٥٠} |
50. And when We said to the angels: "Prostrate to Adam, so they prostrated except Satan/Iblis (he) was from the Jinns/an intelligent free willing creature created before man , so he debauched from his Lord`s order/command , do you take him and his descendants (as) guardians/allies from other than Me? And they are for you an enemy, and how bad to the unjust/oppressive an exchange/replacement/substitution? |
| مَا أَشْهَدْتُهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنْفُسِهِمْ وَمَا كُنْتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا {٥١} |
51. I did not make them witness/testify the skies`/space`s and the earth`s/Planet Earth`s creation, and nor creation (of) themselves, and I was not taking the misguiders (as) support/help/assistance. |
| وَيَوْمَ يَقُولُ نَادُوا شُرَكَائِيَ الَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا لَهُمْ وَجَعَلْنَا بَيْنَهُمْ مَوْبِقًا {٥٢} |
52. And a day , He says: "Call my partners those whom you claimed/alleged ." So they called them, so they did not answer/reply to them, and We made/put between them a barrier/shut off . |
| وَرَأَى الْمُجْرِمُونَ النَّارَ فَظَنُّوا أَنَّهُمْ مُوَاقِعُوهَا وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا {٥٣} |
53. And the criminals/sinners saw/understood the fire, so they thought/assumed that they (are)203falling/landing/expecting in it, and they did not find from it a diversion/return. |
| وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِلنَّاسِ مِنْ كُلِّ مَثَلٍ ۚ وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا {٥٤} |
54. And We had laid out/detailed linguistically in this the Koran to the people from every example/proverb, and the human/mankind was (the) most arguing/disputing thing. |
| وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ وَيَسْتَغْفِرُوا رَبَّهُمْ إِلَّا أَنْ تَأْتِيَهُمْ سُنَّةُ الْأَوَّلِينَ أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلًا {٥٥} |
55. And what prevented/forbid the people that (E) they believe when the guidance came to them? And they ask for forgiveness (from) their Lord? Except that the first`s/beginner`s law/manner comes to them or the punishment comes to them in front/facing front. |
| وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنْذِرُوا هُزُوًا {٥٦} |
56. And We do not send the messengers except (as) announcers of good news and warners/givers of notice, and those who disbelieved argue/dispute with/by the falsehood to nullify with it the truth , and they took My verses/evidences and what they were warned/given notice (with it) mockingly/making fun. |
| وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۖ وَإِنْ تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَنْ يَهْتَدُوا إِذًا أَبَدًا {٥٧} |
57. And who (is) more unjust/oppressive than who was reminded with his Lord`s evidences/signs/verses, so he objected/turned away from it, and he forgot what his two hands advanced/introduced/ undertook , We (E) had made/put covers/protections on their hearts/minds that they understand/know it , and in their ears deafness/weight , and if you call them to the guidance, so they will never/not be guided then ever (E). |
| وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُمْ بِمَا كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذَابَ ۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ يَجِدُوا مِنْ دُونِهِ مَوْئِلًا {٥٨} |
58. And your Lord (is) the forgiving, (owner) of the mercy, if He punishes/takes them because (of)what they gained/gathered/acquired , He would have hurried/hastened for them the torture, but for them (is) an appointment, they will never/not find from other than it a shelter/refuge . |
| وَتِلْكَ الْقُرَىٰ أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدًا {٥٩} |
59. And those are the villages/urban cities, We destroyed them when they caused injustice/oppression, and We made/put for their death/destruction an appointment. |
| وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا {٦٠} |
60. And when Moses said to his youth/servant , I will not leave/depart until I reach the two seas`/oceans`/rivers` place of meeting (point of joint), or I pass/complete a period of time. |
| فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا {٦١} |
61. So when they (B) reached (a) place of meeting (point of joint) between them (B) (the two seas/oceans/rivers), they (B) forgot their (B)`s fish/large fish/whale, so it took/received its path in the sea/ocean/river sneaking away (it escaped into the body of water). |
| فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَٰذَا نَصَبًا {٦٢} |
62. So when they (B) crossed/passed through he said to his youth/servant : "Give/bring us our breakfast/lunch, we had met/found hardship/fatigue from this our journey/voyage ." |
| قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا {٦٣} |
63. He said: "Did you see/understand when we took refuge to the rock, so that I, I forgot the fish/large fish/whale and nothing made me forget it that I remember it except the devil, and it took/received its way path in the sea/ocean/river (in) astonishment/surprise/amazement." |
| قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا {٦٤} |
64. He said: "That (is) not (what) we were wishing/desiring ." So they (B) returned on their (B)`s tracks/marks following/tracking. |
| فَوَجَدَا عَبْدًا مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِنْدِنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْمًا {٦٥} |
65. So they (B) found a worshipper/slave from Our worshippers/slaves, We gave/brought him from at Us mercy, and We taught/instructed him from at Us knowledge. |
| قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا {٦٦} |
66. Moses said to him: "Do I follow you, on that you teach/instruct me from what you were taught/instructed correct/right guidance?" |
| قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا {٦٧} |
67. He said: "That you will never/not be able (to have) patience with me." |
| وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا {٦٨} |
68. And how (do) you be patient on what you did not comprehend/encircle with it a knowledge/information ?204 |
| قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا {٦٩} |
69. He Said: "You will find me if God wanted/willed patient, and I (will) not disobey for you an order/command." |
| قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا {٧٠} |
70. He Said: "So if you followed me, so do not ask/question me on (about) a thing, until I initiate/tell to you from it a reminder/remembrance." |
| فَانْطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا {٧١} |
71. So they (B) left/set out until when they (B) rode/boarded in the ship/boat, he made a hole/opening (in) it, he (Moses) said: "Did you make a hole/opening (in) it to drown/sink its people ? You had come (with) a strange/denied thing." |
| قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا {٧٢} |
72. He said: "Did I not say that you will never/not be able (to have) patience with me?" |
| قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا {٧٣} |
73. He said: "Do not take/punish me with what I forgot, and do not burden/oppress me from my matter/affair (with) difficult(ty)/strained circumstances ." |
| فَانْطَلَقَا حَتَّىٰ إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا {٧٤} |
74. So they (B) left/set out until when they (B) met/found a servant/boy , so he killed him. He (Moses) said: "Did you kill a pure self without a self? You had come (with) an awful/obscene thing." |
| قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا {٧٥} |
75. He Said: "Did I not say to you, that you will never/not be able (to have) patience with me?" |
| قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي ۖ قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا {٧٦} |
76. He said: "If I asked/questioned you , about a thing after it, so do not accompany/befriend me, you had reached an excuse from at me." |
| فَانْطَلَقَا حَتَّىٰ إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ ۖ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا {٧٧} |
77. So they (B) left/set out until when they (B) came (to) a village/urban city, they asked its people to be fed, so they refused/hated that they have them (B) as guests/help them , so they (B) found in it a wall wanting that to fall down/be wrecked, so he raised it, he (Moses) said: "If you wanted/willed you would have taken/received on (for) it a wage/fee ." |
| قَالَ هَٰذَا فِرَاقُ بَيْنِي وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا {٧٨} |
78. He said: "This (is) separation between me and between you, I will inform you with (an) explanation/interpretation on (of) what you were not able (to have) patience on it." |
| أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا {٧٩} |
79. As for the ship/boat, so it was to (owned by) poorest of poor/poor oppressed working in the sea/ocean/river , so I wanted that I defect it , and behind them was a king he takes/receives every ship/boat forcefully/unjustly/violently. |
| وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا {٨٠} |
80. And as for the boy/servant , so his parents were believing, so We feared that he burdens/oppresses them (with) tyranny/arrogance and disbelief. |
| فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا {٨١} |
81. So We wanted/intended that their (B)`s Lord exchanges/substitutes (for) them (B) better than him and purification/correction and nearer/closer (in) mercy/relation. |
| وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ ۚ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا {٨٢} |
82. And as for the wall, so it was (belonging) to two boys , two orphans in the city/town, and under it was a treasure/buried treasure for them (B), and their (B)`s father was correct/righteous, so your Lord wanted/willed that they (B) reach their (B)`s maturity/strength, and they (B) bring out their (B)`s treasure/buried treasure, mercy from your Lord, and I did not make/do it from my matter/affair, that (is) explanation/interpretation (of) what you were not able (to have) patience on it. |
| وَيَسْأَلُونَكَ عَنْ ذِي الْقَرْنَيْنِ ۖ قُلْ سَأَتْلُو عَلَيْكُمْ مِنْهُ ذِكْرًا {٨٣} |
83. And they ask/question you about (owner) of the two horns/powers/glories , Say: "I will read/recite on (to) you from him a reminder/remembrance." |
| إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِنْ كُلِّ شَيْءٍ سَبَبًا {٨٤} |
84. We have highly positioned/strengthened for him in the earth/Planet Earth, and We gave/brought him from every thing a reason/motive/connection .205 |
| فَأَتْبَعَ سَبَبًا {٨٥} |
85. So he followed a reason/motive/connection . |
| حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًا {٨٦} |
86. Until when he reached the sun`s sunset/west , he found it departing/declining (setting) in (at a) water well/spring mixed with black (foul) mud, and he found at it a nation, We said: "You (owner) of the two horns/powers/glories, either that you torture, and either you take in them a goodness/beauty." |
| قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا {٨٧} |
87. He said: "As for who caused injustice/oppression, so we will/shall torture him, then he be returned to his Lord, so He tortures him an awful/obscene/severe torture." |
| وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْرًا {٨٨} |
88. And as for who believed and made/did correct/righteous deeds, so to him the best`s/goodnesses` reward/reimbursement , and we will say to him from our order/matter ease/flexibility. |
| ثُمَّ أَتْبَعَ سَبَبًا {٨٩} |
89. Then he followed a reason/motive/connection . |
| حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَمْ نَجْعَلْ لَهُمْ مِنْ دُونِهَا سِتْرًا {٩٠} |
90. Until when he reached the sun`s place and time of appearance/ascent , he found it appears/ascends/rises on a nation We did not make/put from other than it a cover/protection/shelter . |
| كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا {٩١} |
91. Like that, and We had comprehended/enveloped with what (is) at/near him (with) knowledge . |
| ثُمَّ أَتْبَعَ سَبَبًا {٩٢} |
92. Then he followed a reason/motive/connection. |
| حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًا {٩٣} |
93. Until when he reached between the two barriers/obstacles/mountains , he found from other than them (B) a nation they are not about to/almost understand a saying/opinion and belief . |
| قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا {٩٤} |
94. They said: "You (owner) of the two horns/powers/glories, that Yagog and Magog (are) corrupting in the earth/Planet Earth, so do we make/put for you (a) royalty/retainer/expense/tribute on that you put/create between us and between them a barrier/obstacle ?" |
| قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا {٩٥} |
95. He said: "What my Lord highly positioned/strengthened/empowered me in it (is) best , so help/support me with power/strength , I make/create/put between you and between them a blockage/barrier ." |
| آتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا {٩٦} |
96. Give/bring me the huge pieces of iron. Until when he straightened/leveled/equalized between the two sides/directions/mountain sides , he said: "Blow." Until when he made it a fire, he said: "Give/bring me, I pour on it molten copper/brass/iron ." |
| فَمَا اسْطَاعُوا أَنْ يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا {٩٧} |
97. So they did not rise/diffuse/spread over (it, nor) that they mount/ascend it , and they were not able (of) piercing/penetration for it. |
| قَالَ هَٰذَا رَحْمَةٌ مِنْ رَبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا {٩٨} |
98. He said: "That (is) mercy from my Lord, so if my Lord`s promise came, he made it flattened/leveled off and my Lord`s promise was truthfully (truthful) ." |
| وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا {٩٩} |
99. And We left some/part of them (on) that day (to) trouble/agitate (interlock) in some/part, and the horn/bugle/instrument was blown in, so We gathered/collected them all together . |
| وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا {١٠٠} |
100. And We displayed/presented Hell (on) that day to the disbelievers a display/exhibition . |
| الَّذِينَ كَانَتْ أَعْيُنُهُمْ فِي غِطَاءٍ عَنْ ذِكْرِي وَكَانُوا لَا يَسْتَطِيعُونَ سَمْعًا {١٠١} |
101. Those who their eyes/sights were in a cover/concealment from My remembrance/reminder, and they were not being able (of) hearing/listening . |
| أَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ ۚ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًا {١٠٢} |
102. Did those who disbelieved think/suppose that they take My worshippers/slaves (as) guardians/allies from other than Me? We have prepared/made ready for the disbelievers Hell (as) a place of descent . |
| قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا {١٠٣} |
103. Say: "Do We inform you with the most losers (in their) deeds ?" |
| الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا {١٠٤} |
104. Those whom their endeavors/striving (was) wasted/lost in the life the present/worldly life and they, they206think/suppose that they, they do good work/performance . |
| أُولَٰئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا {١٠٥} |
105. Those are those who disbelieved with their Lord`s verses/evidences and meeting Him, so their deeds failed/wasted, so We do not take care of (evaluate) for them a weight/measure (on) the Resurrection Day. |
| ذَٰلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا {١٠٦} |
106. That (is) their reward/reimbursement , Hell because (of) what they disbelieved, and they took My verses/evidences and My messengers mockingly/making fun. |
| إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا {١٠٧} |
107. That (E) those who believed and made/did the correct/righteous deeds, (the) treed garden/Paradise (of) the treed garden/Paradise/Elferdowse (one of the Paradises) was for them (as) a place of descent . |
| خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا {١٠٨} |
108. Immortally/eternally in it, they do not wish/desire (away) from it (a) change/removal/movement. |
| قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا {١٠٩} |
109. Say: "If the sea/ocean was ink/writing liquid for my Lord`s words/expressions, the sea/ocean would have been depleted/exhausted (E) before that my Lord`s words/expressions deplete/exhaust , and even if We came with equal/alike to it (to the sea/ocean) (for) ink/writing liquid (as) an extension/spread." |
| قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ فَمَنْ كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا {١١٠} |
110. Say: "Truly I am (a) human equal/alike to you, (it) is being inspired/transmitted to me that your God (is) one God, so who was hoping/expecting his Lord`s meeting, so he makes/does (E) correct/righteous deeds deed , and he does not share/make partners with worshipping his Lord anyone." 207 |
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